Yesus

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Yesus
A stained glass depiction of Jesus as a Caucasian man with long brown hair, a beard and the characteristic Christian cross inscribed in the halo behind his head. The figure dressed in a white inner robe cover by a shorter, looser scarlet robe. Depicted as a Shepard, he is holding a crux in his left hand and carrying a lamb in his right. Sheep are positioned to the left and right of the figure.
Jesus depicted as the Good Shepherd
(stained glass at St John's Ashfield)
Lahia 7–2 BC/BCE[1]
Yudea, Kakaisaran Romawi[2]
Wafaik 30–36 AD/CE[3]
Yudea, Kakaisaran Romawi
Sabab kamatian Disalib[4][5]
Tampek asal Nazareth, Galilee[6]

Yesus (pron.: /ˈzəs/; bahaso Yunani: Ἰησοῦς Iēsous; c. 6 SM-4 SM29-33) disabuik juo Yesus dari Nazaret adolah tokoh utamo dalam agamo Kristen. Yesus di dalam Kakristenan dikana juo jo sabutan Kristus.

Urang Kristen picayo baso Yesus adolah Anak Allah, Tuhan, Mesias, jo Juru Salamaik umaik manusia. Sadangkan agamo Yahudi manulak pandangan baso Yesus adolah surang Mesias nan alah dinubuatkan dalam Tanakh kitab suci mareka.

Dalam agamo Islam, Yesus disabuik jo namo Isa (bahaso Arab: عيسى, `Īsā, Essa). Isa marupoan salah surang dari limo nabi Ulul Azmi. Dalam Al-Qur'an, inyo disabuik Isa bin Maryam atau Isa al-Masih. Inyo diangkek manjadi nabi pado tahun 29 M sarato ditugaskan badakwah kapado Bani Israil di Palestina.

Namonyo disabuikan sabanyak 25 kali di dalam Al-Quran. Carito tantang Isa kamudian balanjuik jo pangangkekannyo sabagai utusan Allah, panulakan dek Bani Israil jo baakhia jo pangangkekan dirinyo ka sarugo.

Rujuakan[suntiang | sunting sumber]

  1. ^ Rahner states that the consensus among historians is c. 4 BC/BCE. Sanders supports c. 4 BC/BCE. Vermes supports c. 6/5 BC/BCE. Finegan supports c. 3/2 BC/BCE. Sanders refers to the general consensus, Vermes a common 'early' date, Finegan defends comprehensively the date according to early Christian traditions.
  2. ^ Brown 1999, hlm. 513.
  3. ^ Templat:Sfnm/core; Templat:Sfnm/core; Templat:Sfnm/core; Templat:Sfnm/core; Templat:Sfnm/core.
  4. ^ Dunn 2003, hlm. 339.
  5. ^ James Dunn states that the baptism and crucifixion of Jesus "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus.
  6. ^ Theissen & Merz 1998.

Pautan Lua[suntiang | sunting sumber]