Gala Bundo Maria

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Bundo Panoloang Abadi, ikon Bizantium, kamungkinan abaik ka-13 atau ka-14

Maria dikenal jo babagai galanyo (Bundo Tabarkati, Perawan Maria, Bundo Allah), juluakan (Bintang Lauik, Ratu Sarugo, Sabok Kagembiraan Awak basamo), seruan (Panagia, Ibu Karahiman Ilahi) dan namo nan dikaikkan dengan tampek (Our Lady of Loreto , Our Lady of Guadalupe). Sadolah panjalehan iko marujuak kapado saurang padusi nan samo yoitu Maria, induak dari Yesus Kristus (dalam Pajanjian Baru), jo digunokan sacaro babedo oleh Katolik Roma, Ortodoks Timur, Ortodoks oriental, Anglikan, dan babarapo lainnyo. (Catatan: Maria Magdalena, Maria Clopas, jo Maria Salome adolah padusi nan babedo).

Babarapo panjalehan manganoi Maria adolah gala nan tapek, basipek dogmatis, samantaro babarapo lainnyo adolah doa. Panjalehan lainnyo basipek puitih atau alegoris atau mampunyoi status kanonis nan labiah randah atau indak samo sakali, tetapi marupokan bagian dari kasolehan populer, dengan babagai tingkek panarimoan oleh otoritas Gareja. Kaleh judua lain marujuak ka panggambaran Maria dalam seni Maria Katolik dan seni pado umumnyo. Baragam judua Maria juo digunokan dalam pangaturan musik dari lagu-lagu nan didedikasikan untuaknyo.[1]

Daftar Gala[suntiang | suntiang sumber]

  • Bundo Allah: Konsili Efesus manatokkan pado tahun 431 baso Maria adolah Theotokos ("Pambaok Tuhan") karano anaknyo Yesus Kristus adolah Tuhan dan manusia: ciek Pribadi Ilahi jo duo sipek (katuhanan dan manusia). Namo iko ditajamahan di Baraik sabagai "Mater Dei" atau Bundo Allah. Dari sikolah mandapek gala "Bundo Nan Diberkati".
  • Perawan Maria: Doktrin manganoi kaperawanan kekal Maria bakambang pado mulo agamo Kristen dan diajakan oleh Bapa-bapa awal, seperti Irenaeus jo Clement dari Alexandria (dan lain-lain). Pado abaik ka-4 "perawan Maria" manjadi gala nan populer untuak Maria. Variasi manganoi iko tamasuak "Virgin Mary", "Blessed Virgin", "Blessed Virgin Mary", jo "Spouse of the Holy Spirit". Kaperawanan kekal Maria alah dinyataokan sabagai dogma oleh Konsili Lateran tahun 649.
  • Immaculate Conception: Dogma baso Maria dikanduang tanpa doso asal alah didefinisikan pado tahun 1854, oleh parlambagaan apostolik Paus Pius IX Ineffabilis Deus. Iko manimbuakan gala "Our Lady of the Immaculate Conception" jo "Queen Conceived Without Original Sin". The Immaculate Conception juo diagiah panghormatan di bawah gala Our Lady of Caysasay (Filipina), Our Lady of the Gate of Dawn in Vilnius, Our Lady of Guidance, jo Our Lady of Salambao, juo di Filipina.
  • Andaian: Kapicayoan baso Parawan Maria alah diandaikan badan jo jiwanyo di angkek ka sarugo satalah manyalasaian pajalanan hiduiknyo di dunia dan alah dinyatokan sabagai dogma pado tahun 1950 oleh Paus Pius XII dalam parlambagaan apostolik Munificentissimus Deus. Gala "Our Lady of Assumption" jo "Queen Assumed Into Heaven" barasa daripado iko. Dogma iko juo dicaminkan dalam pangabdian kapado "Our Lady of Ta' Pinu di Malta".
Bahaso Minang English Latin Greek Notes
Maria Mary Maria Mariam (Μαριάμ), Maria (Μαρία) Arabic: Maryām (مريم), Chinese: (瑪利亞), Coptic: Maria (Ⲙⲁⲣⲓⲁ), French: Marie, German: Maria, Italian: Maria, Judeo-Aramaic: Maryām (מרים), Maltese: Marija, Portuguese: Maria, Russian: Marija (Мария), Spanish: María, Syriac: Mariam, Vietnamese: Maria
Taberkati "Full of Grace", "Blessed", "Most Blessed" Gratia plena, Beata, Beatissima kecharitomene (κεχαριτωμένη) from the angel's greeting to Mary in

[https://alkitab.sabda.org/?Luke%3A1%3A28&version=tb Luke

1:28]; 
Perawan "Virgin", "the Virgin" Virgo Parthenos[2] (Παρθένος) Greek parthenos used in

[https://alkitab.sabda.org/?Matthew%3A1%3A22&version=tb Matthew

1:22]; Ignatius of Antioch refers to Mary's virginity and motherhood (ca. 110); 
Bundo Panyalamaik "Cause of our Salvation" causa salutis[3] according to Irenaeus of Lyons (150–202);
Bundo Allah "Mother of God" Mater Dei Meter Theou (Μήτηρ Θεοῦ) often abbr. ΜΡ ΘΥ in Greek iconography;
Bundo parantaro "God-bearer" Deipara, Dei genitrix Theotokos (Θεοτόκος) lit. "one who bears the One who is God"; a common title in Eastern Christianity with christological implications; adopted officially during Council of Ephesus (431) in response to Nestorianism, which questioned the Church's teaching that Jesus Christ's nature was unified;
Ta-perawan "Ever-virgin" semper virgo aei-parthenos[2] (ἀειπάρθενος) Hippolytus of Rome(c.170 – c.235) held Mary to be "all-holy ever-virgin"[4]
Bundo kuduih "Holy Mary", "Saint Mary" Sancta Maria Hagia Maria[2] (Ἁγία Μαρία) Greek invocation is infrequent in contemporary Eastern Christianity;
takuduih "Most Holy" Sanctissima, tota Sancta[5] Panagia (Παναγία) Hippolytus held Mary to be "all-holy ever-virgin"[4]
tamurni "Most Pure" Purissima
Immaculate "Immaculate" immaculata akeratos[2] (ἀκήρατος)
"Lady", "Mistress" Domina Despoina[2] (Δέσποινα) related, "Madonna" (Italian: Madonna, from ma "my" + donna "lady"; from Latin domina); also, "Notre Dame" (French: Notre Dame, lit. "our lady");
"Queen of Heaven" Regina caeli, Regina coeli As the mother of Jesus, who in mainstream Christianity is God and King of Heaven, multiple Christian denominations give her the title "Queen of Heaven". Mary is identified with the figure in

[https://alkitab.sabda.org/?Revelation%3A12%3A1&version=tb Revelation

12:1]; 

Caliak pulo[suntiang | suntiang sumber]

Rujuakan[suntiang | suntiang sumber]

  1. ↑ Sejarah dan Penggunaan Nyanyian Lagu dan Lagu-lagu Nyanyian oleh David R Breed 2009 ISBN 1 -110-47186-6 halaman 17
  2. ↑ a b c d e Frend 1984, hlm. 836.
  3. ↑ "Irenaeus, Against Heresies 3.22.4". 
  4. ↑ a b of Rome, Hippolytus. Against Beron and Helix: Fragment VIII. https://ccel.org/ccel/schaff/anf05/anf05.iii.iv.ii.v.viii.html. Diakses pado 18 Pebruari 2021. 
  5. ↑ "Universität Mannheim". www.uni-mannheim.de. 3 January 2019. 

Bacoan lainnyo[suntiang | suntiang sumber]

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